Why did Christ
say, "As in the days of Lot," and not "as in the days of
Abraham?" The Lord was giving a picture of world-end conditions.
He said that those conditions would be like the days of Lot. Not
like Lot, alone, but like the days of Lot.
The "days of
Lot" were days of sinful shame and lusting. Into that method of
living and thinking Lot soon became engulfed. His family also
became engulfed with him, and so deeply so, that two of his
daughters and their husbands were lost in the overthrow of
Sodom, while his wife turned back and became a pillar of salt.
I. ABRAM WAS VERY RICH (Gen. 13:2)
Abram did not obtain his riches through worldly means. It was
God who increased his store. When the king of Sodom wanted to
enrich Abram, the Patriarch said, "I will not take any thing
that is thine, lest thou shouldest say, I have made Abram rich."
Again, Abram never counted himself more than a mere tent
dweller. He had much of this world's riches, yet he never set
his heart on such things. He lived looking for a City whose
Builder and Maker is God. At any moment Abram was ready to let
go all that he possessed that he might enter into that richer
inheritance above. His spirit of fairness to his nephew Lot is
so plainly seen, as he gave Lot the first choice of the land.
2. LOT ALSO WAS RICH (Gen. 13:5)
Lot's day was a day of eating and drinking, buying and selling,
marrying and giving in marriage. It is all right to eat and
drink, it is all wrong to be intemperate, and given to
surfeiting. It is all right to marry and to give in marriage,
but it is all wrong to be given over to licentiousness and
lewdness, and to marry out of the will of the Lord. It is all
right to buy and sell, but it is all wrong to be given over to
the love of money, and to heap up treasures for the satisfying
of the lustings of the flesh.
Abram was rich, he did not
enrich himself on the king of Sodom or the Sodomites.
3. THEY COULD NOT DWELL TOGETHER (Gen.
The time came when there
was strife between Abram's herdsmen and Lot's herdsmen. Then,
they were forced to separate.
Abram said unto Lot, "Let
there be no strife, I pray thee, between me and thee, for we be
brethren," In all of this there is a tremendous lesson for us.
If two groups cannot agree, and they yet be brethren, let them
separate in peace. Striving among saints is very grievous to the
Lord, and its fruit is contention, bitterness, and evil words.
In our socity we have seen groups of saints who had no vital
differences about them, separating from one another simply
because they could not agree on some method of operation. If
they had merely separated in peace it would not have been so
bad, however, they who had been in sweet fellowship immediately
after their separation began to malign one another. Why do
saints not follow the beautiful spirit which marked Abram's
separation from Lot?
4. ABRAM'S CORDIALITY TOWARD LOT (Gen.
When the time of
separation came, Abram said unto Lot, "Is not the whole land
before thee? separate thyself, I pray thee, from me: if thou
wilt take the left hand, then I will go to the right; or if thou
depart to the right hand, then I will go to the left."
Abram was the senior it was Lot who had gone with Abram, not
Abram with Lot. Abram could rightfully have taken the first
choice; he could even have commanded Lot to have gone to the
left, or to the right. He rather gave Lot the place of
precedence, and of choice. Abram was concerned with the things
of Lot than with his own things. Should not our greatest joy be
to prove a blessing to others?
Jesus Christ went about
doing good. When He left Heaven, He left in behalf of others.
When He lived, He lived for others. When He died, He died for
others. While we were yet sinners, He died for us.
5. LOT'S SELF-SEEKING (Gen. 13:10, 11)
Lot lifted up his eyes. He did not say unto his uncle Abram,
"Take thou the choicest of the land." He chose the best for
himself. This was all in direct contrast to the spirit that
The true character of Lot now began to
exert itself. He beheld that the plain of the Jordan was
well-watered everywhere, so he chose all the plain, and
journeyed East. He felt that prosperity and power were his. In
all of this Lot went contrary to the spirit of his Heavenly
Father. God has said, "Look not every man on his own things, but
every man also on the things of others."
He who lives for
self-glory or riches will surely come to poverty. He who seeketh
his own will sooner or later succumb under the power of
Lot did not seek Divine guidance. He was his
own guide. He thought that he could see a long way off, but he
was in fact shortsighted. Had Lot gone to God, God would no
doubt have told him that while the land he chose seemed a goodly
land, yet, it would lead him to poverty instead of plenty, and
Let us ask God to make our choices. The difficulty
with us is that we are shortsighted and cannot see afar off. We
know not what a day may bring forth.
6. PITCHING TOWARD SODOM (Gen. 13:12)
How significant are the words, "Lot dwelled in the cities of the
plain, and pitched his tent toward Sodom"! The goal of Lot's
ambition was Sodom. As Lot moved his way toward Sodom, he was
steadily pressing toward an ideal which to him seemed the
greatest good in life.
Sodom, a city which stood for the
climax of world dominion and power. His dream was not only to
dwell in Sodom, but to wield the power of plenty and position
among its people. Lot sought human greatness and human
It was not a matter of one day, but of weeks
and months before Lot attained his ideal. We would ask every
young person to ponder the path which they are now treading, and
to lift their eyes toward the city of their dreams. Remember,
they that will be rich pierce themselves through with many
sorrows. Remember, that those who love the world and the things
which are in it cannot truly love the Father.
How the words
ring out, "But the men of Sodom were wicked and sinners before
the Lord exceedingly." Perhaps, as Lot pitched his tent toward
Sodom, he was thinking not so much of the villainy of the
Sodomites as of his own wealth and attainments.
wealth, however, is secured at the cost of spiritual life and
contact, it will prove a curse instead of a blessing. When,
becoming rich is dependent upon becoming mixed and mingled with
the wicked and with sinners, riches had better be foregone.
There is something more valuable than money. There is
something more profitable than success—that something is the
favor of the Lord with peace and joy of heart.
7. ABRAM'S RICH REWARD (Gen. 13:14)
To Abram the Lord said, "Lift up now thine eyes, and look from
the place where thou art northward, and southward, and eastward,
and westward: for all the land which thou seest, to thee will I
give it, and to thy seed forever."
It was just after Lot
had separated himself from Abram and had started on his way
toward Sodom; it was just after Abram had told Lot that the
whole land lay before him, and that he, Lot, could take his
choice—it was then that the Lord appeared unto Abram.
When the Lord said to Abram, "All the land which thou seest, to
thee will I give it," He included the very land which Abram had
just given to Lot. The sorrow in Lot's choice was that Lot was
to attain to a height of glory and honor and power, with riches,
only to fall. He builded for a fire. He laid up store where moth
and rust corrupt.
"With Abram it was different. That
which God gave to Abram was by Divine decree secured unto
Abram's sons, yea, God gave the land unto Abram and his seed
As we stand thirty-five hundred years down the
stream of time, since God told Abram that the land was his
forever, what do we see? We see the Children of Israel, Abram's
seed, once more turning their faces toward the promised land.
They are about to inherit every foot of ground that God ever
gave to Abram.
How much better, therefore, was Abram's choice
than Lot's! Lot chose soil and "land and lost it. Abram chose
God and as a result he got soil as an everlasting possession.
8. THE DEVOTION IN HIS OBEDIENCE (Gen.
When Abraham reached the
land where God had sent him, "there builded he an altar unto the
Lord" (Genesis 12:7). How well this reveals his great devotion
to the Lord. Why does this altar show great devotion on
Abraham's part to the Lord? Because he built it in heathen
Canaan. He was not afraid to own his faith and to worship God
before the heathen. He publicly and unashamedly professed his
faith in God before those not sympathetic to his faith. It takes
great devotion to God to do that.
Copyright © 2001 -2015 Internationalchurch.cc